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Acharya Ravishena's Padmacharita

Padma Puranaपद्मपुराण · the Jain Ramayana

The Ramayana as the Jain tradition tells it. Follow Rama, Sita, Lakshmana, Ravana and Hanuman through seven great clans and 123 chapters, from the dawn of the dynasties to Rama's liberation.

chapters
123
clans
7
people traced
227

A Ramayana with its own voice

Ravishena wrote to answer King Shrenika's doubt: could the great Ravana really have been a flesh-eating demon? The Jain telling keeps the beloved story and reads it through karma, vows and the soul's long journey.

  • Ravana is a Vidyadhara king

    Rakshasa is the name of a royal house of Lanka, taken from an ancestor called Rakshasa. Ravana is a learned, devout king who keeps a vow never to take a woman who does not want him.

  • The Vanaras are human

    Sugriva, Bali, Hanuman's allies and their kin are Vidyadharas who fly and command vidyas. The monkey is simply the emblem on their banners and crowns, adopted by King Amaraprabha.

  • Lakshmana ends the war

    Rama is the eighth Baladeva, Lakshmana the eighth Narayana, Ravana the eighth Prati-narayana. Ravana's own chakra circles Lakshmana, settles in his hand, and is turned back on Ravana.

  • The story ends in liberation

    Sita becomes an aryika, Hanuman and Lava and Ankusha renounce the world, and Rama, after grieving for Lakshmana, takes diksha, attains Kevala Jnana and reaches moksha.

Seven houses, one great family tree

The Padma Purana opens by tracing four great dynasties back to the age of Rishabhadeva, and shows how the Rakshasa and Vanara houses grew out of the Vidyadharas. Every house below has its own family tree, generation by generation.

Explore the family tree

The story in twelve movements

From the first dynasties to Rama's liberation, the 123 parvas fall into twelve great movements. Each one is illustrated and retold with its turning points.

Read the story
  1. Jain sacred imagery evoking the age of Rishabhadeva

    Arc 1 · Parvas 1 to 5

    Origins: The World and Its Dynasties

    King Shrenika asks Gautama Ganadhara to tell the true story of Rama. The answer begins with the shape of the universe, the patriarchs and Rishabhadeva, and the birth of the four great dynasties: Ikshvaku, Soma, Vidyadhara and Hari.

  2. The sage Bali in meditation on Mount Kailasa as Ravana strains beneath the mountain

    Arc 2 · Parvas 6 to 14

    Rakshasas, Vanaras and the Rise of Ravana

    The Vidyadhara houses of Lanka and Kishkindha take shape, Ravana is born to Ratnashrava and Kekasi, masters a thousand vidyas and conquers the Vidyadhara world, while the sage Bali humbles him at Kailasa.

  3. Anjana in a mountain cave holding the infant Hanuman

    Arc 3 · Parvas 15 to 19

    Anjana and the Birth of Hanuman

    Princess Anjana is married to Pavananjaya and then neglected for twenty-two years. Cast out while pregnant, she gives birth in a mountain cave to Hanuman, who grows into a peerless warrior and a Kamadeva.

  4. Rama bending the great bow at Sita's svayamvara

    Arc 4 · Parvas 20 to 29

    The House of Raghu: Births and Marriages

    The sixty-three great beings are listed, the Ikshvaku line descends to Dasharatha, Kaikeyi wins her boon, and Rama, Lakshmana, Bharata and Shatrughna are born. In Mithila, Sita and her twin Bhamandala are born, and Rama wins Sita at her svayamvara.

  5. Rama, Sita and Lakshmana in the forest with the bird Jatayu

    Arc 5 · Parvas 30 to 43

    Exile in the Forests

    Dasharatha renounces the world, Bharata is crowned at Kaikeyi's request, and Rama, Sita and Lakshmana leave Ayodhya. On their journey they protect the faithful, win allies and brides for Lakshmana, meet the bird Jatayu and settle in the Dandaka forest.

  6. Ravana's aerial chariot carrying Sita across the sky

    Arc 6 · Parvas 44 to 53

    Sita's Abduction and Hanuman's Mission

    Ravana carries Sita away to Lanka. Rama allies with Sugriva after slaying the false Sugriva, Lakshmana lifts the Kotishila stone, and Hanuman crosses to Lanka, finds Sita and shakes the island.

  7. The discus circling Lakshmana on the battlefield of Lanka

    Arc 7 · Parvas 54 to 76

    The War of Lanka

    Vibhishana joins Rama, the armies meet, Lakshmana falls to Ravana's Shakti and is revived by Vishalya, Ravana gains the Bahurupini vidya, and at last his own chakra passes into Lakshmana's hand and ends the war.

  8. Rama and Sita reunited, returning to Ayodhya in a celestial procession

    Arc 8 · Parvas 77 to 88

    Victory and the Return to Ayodhya

    Ravana's family mourns and many take diksha, Rama and Sita are reunited, and the brothers return to Ayodhya in triumph. Bharata and Kaikeyi renounce the world, and Rama and Lakshmana are crowned.

  9. Sita alone in the forest as King Vajrajangha arrives

    Arc 9 · Parvas 89 to 99

    The Reign, Mathura and Sita's Exile

    Shatrughna wins Mathura and the seven sages lift its calamity. Rama's court flourishes, but public slander about Sita leads Rama to send her into the forest, where King Vajrajangha takes her under his protection.

  10. The fire of Sita's ordeal turning into a lotus lake

    Arc 10 · Parvas 100 to 108

    Lavana, Ankusha and the Ordeal of Fire

    Sita's twin sons grow into conquerors and face their own father and uncle in battle before they are recognised. Sita walks into fire, which turns into a lotus lake by the power of her virtue, and the past lives of all are revealed.

  11. Rama in grief carrying Lakshmana's body as celestial beings appear

    Arc 11 · Parvas 109 to 118

    The Great Renunciations

    Sita becomes an aryika and rises to heaven, Lakshmana's sons and Hanuman renounce the world, and when two gods test the brothers' love, Lakshmana dies of grief. Rama wanders with his brother's body until the gods awaken him.

  12. Muni Rama in meditation attaining omniscience

    Arc 12 · Parvas 119 to 123

    Rama's Liberation

    Rama takes diksha from the sage Suvrata, keeps fierce austerities, withstands the trial sent by Sita's soul from heaven, attains Kevala Jnana and finally moksha, while Sita's soul travels to hell to awaken Lakshmana and Ravana.

About the text

The Padma Purana, also called the Padmacharita, was composed in Sanskrit by the Digambara monk Acharya Ravishena in the seventh century. In 123 parvas it tells the life of Padma, the name by which the Jain tradition knows Rama, as the answer Gautama Ganadhara gave to King Shrenika in the assembly of Mahavira.

In the eighteenth century Pandit Daulatram Kasliwal rendered it into Dhundhari, the old Hindi of the Jaipur region, and that vachanika is still read aloud in Jain temples. The summaries on this site follow the 2009 Hindi edition from Paras Prakashan, Delhi, rendered from the Dhundhari by Aryika Dakshmati Mataji.